J.R. Briggs

Attempting to behold the miracle long enough without falling asleep

  • Regional Idolatry

    September 28, 2009

    American Idol is one of the top shows in the country. Regardless if you like the show, it’s a strikingly poignant title. It does just that: it brilliantly produces (seemingly) innocent idols for our American culture to worship – normally measured by its air time, CD sales, iTunes downloads and appearances on talk shows and magazine covers.

    America, like every culture on earth, is full of idols. Our hearts gravitate towards idols. In fact, John Calvin said that our hearts are idol factories.

    About four years ago, Megan and I visited friends who were serving in Thailand. We visited wats (temples) that held hundreds of ornate and expensive gold idols and images. I felt like it was something right out of the Old Testament. But idols are not always that easy to identify like they are in places of the world like Southeast Asia.

    Idols, no matter how expensive or cheap they may be, can come in various shapes and forms. Of course, they don’t have to be wooden images on altars, but they certainly can involve monthly payments, down payments and mortgage payments. Idols can have beautiful hair or contain four wheels or be something on your finger or be a framed piece of paper above your desk – or can be asleep in a crib in the next room.

    But they can also be invisible: reputation, your job, a perception you wish to project onto others, etc. Idols are things (material or immaterial) that eclipse, distract from or communicate that something is a higher priority and has more worth than God himself. Even good things can be idols if they are taken too far (family, ministry, etc). Idols often creep in our hearts very subtly – and over a long period of time. Nobody wakes up one day and thinks, “Today I am going to worship ______.” But whatever is on the throne of our hearts, we are told that if its not God we will be disappointed. If we haven’t been disappointed with a specific idol, it’s only a matter of time before we will be.

    So how do we identify idols in our own life? I’m convinced that the best indicator is to ask, “Besides basic needs (food, water, shelter) what do I believe I could not go without?” The answer to that question can often usher us (somewhat uncomfortably) to the front step of our idolatry.

    Jesus identified people’ idols (the religiosity of the Pharisees and the affluence and security of the Rich Young Ruler) and called people to turn from them to the only thing that would bring them fulfillment: a life with Jesus.

    Paul identified the idols on Mars Hill in Acts 17 – calling people to acknowledge a god that is actually known and can be known personally: The Creator of the universe. Followers of Jesus and Christian leaders are called to the courageous work of identifying and exposing cultural idols and calling people to a different way to live. And when you call people on what their heart is worshiping and communicating that those idols are worthless it gets you into a lot of trouble (see Jesus and Paul).

    As my wife and I have lived in various parts of the country – and visited others – I’ve sought to exegete the culture and their regional differences. I’ve noticed that while we all have individual pulls towards idols that seem more appealing than others (for example, I will constantly battle the idol of security/certainty, but I will never have trouble with video games becoming an idol in my life) the same is true for regions and sub-cultures in the U.S.

    These are broad generalizations, but I think I’ve been able to identify a few of the regional idols around the U.S.:

    • I grew up in Charlottesville, VA, a beautiful and culturally rich university town (the University of Virginia) with many respectable, important, intelligent and well-to-do people. The area gravitates toward worshiping (higher) education and affluence.
    • Colorado Springs gravitates toward worshiping superstar pastors and mega-ministries.
    • The state of Colorado (both geographic and mental) and much of the West gravitate toward the idols of experience and nature.
    • The Northwest gravitates toward the idols of independence and originality.
    • New York City (and most of the Northeast) gravitates toward worshiping consumerism, capitalism, careerism and materialism.
    • Boston and New England gravitate toward worshiping family heritage and lineage.
    • Southern California gravitates toward worshiping entertainment, fame, beauty and living “the good life.”
    • Washington DC gravitates towards worshiping political power and authority.
    • The South gravitates toward worshiping morality and tradition – even (especially?) church tradition.
    • The Midwest gravitates toward stability and security.

    The area in which I currently live and serve (both the greater Philadelphia region and the smaller, more focused area of the North Penn region) struggles with idols as well – whether people realize them or not. I’ve identified four specific forms of idolatry that I’ve observed in our local context:

    1. Family: “I will follow God as long as it doesn’t disrupt our family plans or traditions.”
    2. Tradition: “But we’ve always done it that way before…”
    3. A reasonable, safe and respectable religiosity: I’ve heard people say on more than one occasion, “A little bit of religion is always good for us, right?”
    4. The Philadelphia Eagles: I am a sports fan – and a football fan – but I wish I were speaking metaphorically here. Unfortunately, I’m not. If the Eagles win on Sunday, the mood of the entire region is noticeably happier. If they lose, many are miserable at the start of the week. Again, I wish I were kidding. And if anything interrupts the Eagles schedule people are upset. When I led the Sunday night ministry in our former church we would look at the schedule months in advance and note the start of kick off and could predict (with incredible precision) a dip in attendance.

    Again, the four above can be good things (family, rhythms/heritage, religion and sports) but become corrosive to the soul when they take high prominence and priority in our lives and in our schedules.

    I’d love to hear from you:

    • Tell me where you live – and what idols you think your region gravitates towards worshiping.
    • If you live in the Philadelphia region, do you disagree with these four idols? Are there other idols that should be on the list?

    Posted in: Uncategorized

Recent Comments

  • DougG said...

    1

    JR,

    I think the Springs is changing because of what New Life has gone through. Maybe the idols are Self-absorbed Capitalism (Madame Blueberry’s obsession with “Stuff-Mart” … I recently heard a Christian guy tell of returning his loaner Mercedes for a quieter one, while his was getting maintenance.) and whatever some other church is doing to attract people (“Grace” seems to be huge, which it should be … However, when they preached it real hard at a recent retreat, I asked at a group meeting whether God punishes His people, I got alot of definitive “no” head shakes … I then took them to the end of Hebrews) Mine? I just think I have a healthy sinful nature.

    DougG

    PS As I continue my multi-year journey through the demise of Judah, there are tons and tons of idols described in many ways … maybe we should look at them (and the heresies of the eary church) so we don’t “set our hearts on evil” as they did.

    09/28/09 1:26 PM | Comment Link

  • Kathleen said...

    2

    JR, Thank you for sharing this great perspective on idols, with the reminder that they can be quite “good” – a baby sleeping in a crib is a wonderful beauty to behold. I don’t think I have ever heard someone mention its potential to be an idol.

    Recently I spent time with some folks who are wrestling with the changes in the Church as a whole – traditional denominations have not been able to attract big numbers like the startups and so on. I feel like I am in the “PC world” that you described months earlier, and you are in the more creative Mac world with your startup church. Respecting elders can be a challenge for me on many levels. I would never tell an older person to his/her face that clinging to a traditional model for church, at the expense of future growth and future existence of said church, can be an idol. But I see that potential in many, many places.

    Interestingly enough, the denominational church I grew up in Northern VA was a church plant from that denomination in the 60′s before I was born – my parents are charter members, and it has really changed with the times. It is thriving, and it is a great beacon of light to the community. Funny how that is. It has held its own with many viable church alternatives around it – many startups exist in Fairfax County VA.

    I have not been back there for some time, but someday I hope to visit and ask a few questions how people handled the loss of their worship style. So I believe that worship style can be an idol, too. I think that is a subset of the “tradition” idol you mention. I live in the Philly area and I agree with your list.

    Thank you for your postings! -K.

    09/30/09 11:01 AM | Comment Link

  • Scott S. said...

    3

    J.R.,

    Identity is tied into all of those things which bring us comfort/security. Certainly, regardless of where we are raised/where we live, we find who we are defined by those securities and comforts that we strive for. Those regional idols are passed on within our specific contexts as a sort of “rite of passage” into a specific paradigm. We gravitate to that which we know, that which we understand as safe. Comfort. Security. Safety.
    I echo the thought that the things to which we gravitate are not inherently wrong or bad, but when we sacrifice that to which we are called for the comfort of safety and security, I belive that we are way off of the path that we should be on. Idols are not things that people want to start wrestling with, because I think in the root of it all is a tendency to worship ourselves, to become our own gods.
    I think that we need to wrestle with regional idols as well as national idols as we look to find our true identity. While I appreciate freedom, liberty, etc., I do believe that nationalism and the ideas of “freedom” and “liberty” have become idols that often get in the way of the true Gospel. I am not sure how a nationalistic stance somehow co-opted Christianity, but it seems that somewhere along the way, it became just as important to celebrate freedom and liberty as it is to celebrate the resurrection. Now, with writing that, I can anticipate responses that would deny such a statement, but I would encourage all of us to be as honest as possible when considering those things that we idolize. I would venture to say that nationalism is something that is very high on the list.
    So what am I getting at? I mentioned earlier the idea of identity. We must discover that our identity is not tied into these things that we idolize. Our identity is not found in our jobs. Our identiy is not found in our traditions. Our identity is not found in our social status. Our identity is not round in our citizenship. Our house. Our car. Our hobbies. Our security. Our freedoms. Instead, we are born new in Christ. As such, our identity is found in Christ, the same Christ who gave up all for those that he loved. Which is everyone. We must realize (in the truest sense) that our identity is not tied to these idols, but that it is simply found in Christ and made manifest in our participation as the Bride of Christ. We run to idols as we lose sight of our true selves, as we forget that we are becoming, constantly being born again, into the people that we were intended to be in the culmination of creation and reconciliation and re-creation.
    In a sense, we have to lose to gain. We have to lose those things that hold us back, that keep us from realizing our true identity in Christ, those idols that quietly and subtley infiltrate our lives, deceiving us into believing that our identity is actually found in safety, security, freedom, liberty. Let us realize who we are. Let us realize our identity. It takes honesty. With ourselves, with others. But the manifestation of our identity will only happen when we critique who we are, and that into which we truly put our faith. Is it Christ? Is it our comfort? What is it?

    10/1/09 9:14 AM | Comment Link

  • J.R. Briggs said...

    4

    Scott –

    Thanks for the reminder that worship goes back to identity
    It makes sense, then, that scholars have said that we become what we worship.

    10/1/09 9:25 AM | Comment Link

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